Tag Archives: Black Lives Matter

Its All in the Details

And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth. (John 1:14)

This one verse from the opening passage from the gospel of John is very familiar to many Christians. The prologue to John’s gospel is poetic, and artistic in its articulation of the the concept of a preexistent Word that co creates with God. It has a beauty all its own as it conveys the nature, character, and power of the preexistent Word. Those opening 13 verses establishes the preeminence of the Word of God and its all encompassing scope in the plan of God for creation. 

But the above verse, in particular, provides an important and cosmic insight…

And the Word became flesh…

The Word- cosmic in scope, eternal in being, and spiritual in nature- became flesh. This one sentence summarizes the idea of incarnation. Said differently, the whole of Christian revelation about God and Jesus Christ is summarized in these words. The implication is that the cosmic and universal God decided to be particular and specific. God chose in Jesus, to be enfleshed, incarnated, and particularized. 

Most Christians rightly assert that this singular act of God conveys a lot about God. Eternality choosing mortality begs a lot of questions that most of the discipline of theology seeks to address. While I am not rehashing theological questions here, I simply offer the following observation: The Word became a specific flesh. 

Enfleshment isn’t a generic concept. Skin wraps bodies. Human bodies are physical with shapes, colors, and contexts. They interact with other bodies. Those bodies also have shapes, colors, and contexts. Bodies inhabit communities, systems and structures in order to establish societies, powers, and ways of being in the world. When God chooses flesh, God chose all that came with it- the particularities, the specifics and the uniqueness therein. 

In other words….

God, in the incarnation, is concerned about the particular- always has been. God chooses a particular body to be incarnated through. God does this, in part, to value that body (and others like it) in the face of all that bodies like his would experience. God in Jesus, comes to know what it means to be brown, oppressed, and overlooked in life. Eternity understands finality and limitation firsthand.

God gets involved in the details…

Black Jesus? Or just another Particularity?

 I am continually puzzled at the way many Christians view the Black Lives Matter conversation and movement. Many churches have refused to embrace the particularity of focusing on Black lives, because “God cares and loves everybody” or “theologically speaking, all lives matter to God”. And while I understand the meaning behind those sentiments, they reality of scripture does not make those sentiments true in and of themselves. IN fact, I can say that those statements about God are true just as much as scripture does not affirm that message. Scripture actually conveys a God who very often puts the lives of certain people over others. A quick set of questions:

Did Egyptian Lives Matter during the Exodus?

Did Canaanite Lives Matter during much of the conquests in Joshua?

Did Goliath’s life matter in front of David’s army?

Did the Syrophoenician woman’s life matter when she asked Jesus for assistance?

If you are honest in reading your Bible you will realize the answers are not what an “all lives matter to God” crowd would want them to be. The revelation of scripture conveys a God is always particular. So particular that God chooses a particular body to engage humanity. 

And yet, God, as revealed in Jesus, provides for a more expansive view of God’s own love and what lives matter to God. In some respects it is the founding mission and legacy of the Christian church that shows us who matters. Paul and the great commission charges the followers to make sure that all lives matter- “in Judea, Samaria, and the uttermost parts of the world”. 

Black Lives Matter offers both an assertion about the particularity of human life and a prayer on seeing and affirming that life. God is always particular about human life. Being able to recognize that God’s particularity is not about favoritism, but about dignity is the vision of truth. Just remember, its all in the details…  

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Conversations that Matter: Perspective on Being a White Ally

Visions of Truth Episode: Perspectives on Being a White Ally

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The Other Witnesses…

The National Memorial for Peace and Justice (2019)

Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus. (Luke 1:1-3, NRSV)

This opening to the gospel of Luke quite succinctly summarizes a fundamental aspect of the Christian faith- witnessing. The gospel writer here conveys two very important characteristics of witnessing. First, witnessing is about receiving information. Here in the text, Luke tells us that “many have undertaken an orderly account of the events….just as they were handed to us”. As a witness, Luke has received information from other sources. That information is from “eyewitnesses” who experienced the events of which they speak. They lived the reality and now have spoken (through their writings) about that reality.

Which leads me to the second characteristic of witnessing- telling others. In the gospel, Luke is quite clear, because he has heard the witnesses witness about what they witnessed, he now will “write an orderly account” of what he witnessed. Passing it along, telling the story, or testifying are part of this second characteristic. For if you have experienced something worth remembering, it might also be worth testifying too…especially if others have been telling their story!

This is the charisma of the Gospel. 

To give witness (testimony) to the work of God in Jesus Christ and be a witness (reception) for the ministry and life of Jesus. It is this charism that every Christian is then swept up into. 

However, witnessing isn’t just a Christian phenomenon. It makes its way into court rooms (due to the Judeo-Christian ethic buried in our governance), our families (just think of Uncle June-bug’s stories about “that one time”), and our society on the whole. Witnesses establish facts, or at the very least, they establish THE story. The more witnesses you have attesting to the same idea, the more the narrative can be shaped around that singular idea.  Its evident in much of how we assemble witnesses to verify a particular view of an event. This is how certain witnesses testify to American exceptionalism, the Christian heritage of the United States, and the “freedom and justice for all”…

Published by Oxford University Press

 But what happens when we silence the witness? What happens to the story that we try to keep alive when it is being countered by witnesses who give testimony to a different reality?

Such has been the case for any minority in the American democracy. African Americans, as the vanguard of ethnic minorities in this country have experienced this silencing of their witness for 400 years. 

Their contributions to nearly every part of the American experiment were muzzled.

Their voices were nullified through systematic white-washing.

Their lives brutally and violently taken in order to keep their eyes, ears, and tongues from witnessing to the falsity of the American credo: all men are created equal.

The nullification of Black witnesses is deliberate and systematic. In the past, it was designed to protect the lie of American exceptionalism and opportunism: America- anyone can make it there. African American witnesses tells us of Jim Crow, lynchings, the KKK, and the continued systematic injustices at the hands of governmental entities. Their stories qualified that “anyone” to only the select few of white skin and wealthy capital. Time and again, however, their voices were systematically silenced and undermined.

Now, as Dr. Allissa Richardson says in her book Bearing Witness while Black (Oxford Press, 2020), their witness provides a greater picture of the truth…with their smartphones and social media. they provide a counter narrative to the myth of American meaning. They, like Luke, “decide, after investigating everything carefully from the very first, to write an orderly account for” us.

They tell us of Tulsa, Oklahoma in 1921…

They tell us of the barring of federally backed loans and mortgages to black people in the 1930s…

They tell of the denial of rights to testify against whites in the courtrooms in the South…

…and of the denial of economic opportunities in the North.

They tell us of the long standing systematic police brutality and systematic injustice before the law…

…and that justice was never completely blind….she always saw color.

Yet, they tell us of a still bright hope that we can change to include the wide witness of every voice on the society. Experiencing the world through a new set of witnesses just might get us a glimpse of the vision of truth. And we will all be better for it.

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Disturbing the Peaceful…

When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?”(Matt. 21:10, NRSV)

“Palm Sunday” by John August Swanson

Many editorial writers call it a Triumphal Entry. For many Christians, its the familiar story of Palm Sunday. The disciples retrieve a donkey (older versions say “an ass”) and Jesus rides it into the city. The people of Jerusalem come out to see what is happening and as they do, they shout the words of praise from the psalter: “Hosannah in the highest!”. Its a wonderful scene. 

Its celebratory…

Its powerful…

Its….not quite an accurate portrayal of the text.

You see, the Gospel writers agree that there was an entry into the city. And they agree that he came in on a donkey. The festival that was happening was not about Jesus. There was already a festival going on in the city….the Passover feast was happening in the city. Jesus’ entry was not a continuation of the party, but instead, a crashing of the party. He disrupts the city. Don’t believe me? Matthew says “that the whole city was in turmoil”.  This ain’t peaceful or status quo….Its disruptive. 

Its confusing….

Its unnerving….

Its…..even seismic…. yes, literally, the word in used  for turmoil in Matthew translates “to shake”

The city is shaken with the arrival of this Jesus into the city. He disturbs the status quo. Everything Jesus does in this city from this point in the text forward disrupts, disturbs, and destroys the power structures and status keepers of his day. And that’s the Good News…

In the last few weeks we have bore witness to the kind of social unrest and power struggles that topple governments. The fundamental structures of the American experiment and western democracies are being questioned. At the heart of this questioning is where the power is centered. White silence, elite wealth, and unequal policing are a few of the symptoms of a the disease of white supremacy. An old illness, that has been exacerbated by a pandemic, white supremacy is the second oldest disease of western civilization The first is patriarchy. Now, I’m excited that black and brown people have taken their cues from the 1st century Palestinian black man from Nazareth and rode in on their ass-ets of organizing, collaborating, creativity and resistance. 

“The Protest: A Taste for Justice” by Akeemah Lee

Protesting is not meant to be peaceful. Its meant to disturb the peace. Disrupt the normative. Undermine the status quo. After all, peaceful doesn’t mean right….it just mean without discord. Some of the most peaceful periods in history were infused with injustice. Do not equate peace with morality….they are not the same thing. #BLM and other groups like it are disturbing the peace and the peaceful.

And for those who make a distinction between peaceful and non peaceful when they see the destruction of property, there is something else interesting in the text. The text says they chopped down palm fronds, (what a mess)! And the disciples even took somebody else’s donkey! They did some damage in their day. Ultimately though, a man would end up dead, due to the actions of the state, and not the city. In our current day, such a display would cause our news media to declare that a peaceful gathering had turned violent….turmoil in the streets.

Ultimately, I hope that we might envision the world as a bit more complex than a false dichotomy of peaceful protest vs. violent resistance. Every protest is meant to disturb the peace. Shake up the norms and unnerve those who have become complacent. If protesting in this vein makes you uncomfortable, perhaps you are in need of disturbance. If you are struggling to understand what is going on, perhaps its time for you to step outside (with a mask on) and see what the turmoil is all about. 

Lets follow the model of our first century forebears and view all who are marching for equality, justice, and liberation from systemic oppression with a hearty “Hosannah! For we are coming to disturb the peace!”

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