I believe that I shall see the goodness of the Lord in the land of the living.Wait for the Lord; be strong, and let your heart take courage; wait for the Lord (Psalm 27:13-14, NRSV)
We live in an age of instant gratification. Constantly, we seek to decrease the time between ‘pushing the button’ and ‘engaging the device.’ Whether it is commuting to work, waiting for your computer to ‘boot’ up, sending a text, making a call, or just standing in line, we HATE to be found waiting. For many, anytime spent waiting is time wasted. After all, time is one area of human life that is irredeemable. As a result, we find all manner of ways to ‘fill the time’ so that we maximize our usage of time.
I would suspect that this obsessive fixation on time came with the march of technology, progress and ingenuity. (More specifically that fixation is unique element of most Western societies. But more on the that later…) Much of the technology revolutions of the Renaissance, Enlightenment, Industrial Revolution and the Modern eras all came about as ways to save time and increase efficiency. In fact we measure an object, institution or person based upon their ability to move swiftly and (perhaps secondarily) effectively. Everything from fast food restaurants, Emergency Rooms, airlines and even your local dry cleaners tout their ability to minimize waiting times and delays. Ultimately however, this fixation has created a high level of impatience among many of us.
In the Christian life, waiting has also become annoying. The disease of impatience has crept into the life of discipleship. Instant gratification has grabbed hold of many of us in the faith to our detriment. We expect prayers answered immediately, preaching to be brief, worship to be ‘efficient’ and our purpose to be instantly clear. Essentially, we as Christians want our faith to conform to the fast paced, hectic and aggressive schedules that we all keep. We expect to multitask our faith with all of the other elements of work, family, and recreation that define the competition of so many of our lives.
In my vocation as a Pastor, I run into so many Christians (and others) who wrestle with patience. They pray for it, and use mantras to govern their mind while they are forced to wait. The loathe the moments when they have to wait on spouses, traffic and all of the mundane moments of life that seem to lead ‘nowhere’. Consequently, they find horrifying, the moments of wrestling and contemplation that characterize the Christian faith and discipleship. “You mean I have to wait”, or, “I know I should be more patient”, comes the reply to the task of discipleship. Most frightening for even more us is the idea that we have to wait on God.
This simple admonition of the power and purpose of waiting in our above passage is often lost on many of us. The Psalmist pens this as a song of confidence and boasting in God. Posing the question of “Whom shall I fear?”, the writer is clearly strengthened in the power of God. However, what seems to be subtly present, is that the revelation of the Psalm have come through an intense wrestling of faith, or spirituality, or strength or some other existential struggle. Verses 13 and 14 puts forth the faith of what he believes he shall see in his life: The vindication of his hurt and pain, if he can just……..wait. The most powerful revelation of the Psalm is that in waiting, he found peace in the midst of struggle.
The psalmist seems to fly in the face of much of our conceptions of time and waiting. Western cultural mores are built around the clock. Everything we do is governed by time and its infinite worth as a commodity (which never devalues). Trains, planes, and careers run on the clock. However, in other cultures, time is a construct of the community. African (and African Diaspora) communities embody a culture of ‘communal time’ as one historian suggested. In our collective experience, we experience ‘beginnings and endings’. An event or activity does not begin until all the necessary parties have assembled, which may be later than the clock. The emphasis is placed on the assembly and the power of the community as opposed to the abstraction that is time. (Of course this is problematic when it comes to bus schedules, airplanes and other aspects of modern living.)
The worldview of the Psalmist might be similar to our African brothers and sisters in that the importance of waiting on the ‘necessary participant’ is critical to the journey of life. In other words, the psalmist might be offering us the challenge of communal formation with God while we are waiting. Said differently, your journey is not worth its goal if you leave ‘before time’ and without all of the proper personnel. Being mindful of God and God’s plans in the midst of the journey is worth the wait, as God’s actions are critical and directions are essential to the life of faith and success. Anything less is just ‘keeping time’.
God’s plans for our lives, and even our own plans for our lives take time, effort and energy to come to fruition. Efficiency and fast don’t seem to be good partners when it comes to discipleship. A hallmark of discipleship is patience. A willingness to wait after done all you could do is incredibly difficult but worthwhile. For in the ‘sacrament’ of waiting, we will find a reason to boast in the power of God to see God’s plan through. Patience for you and patience for me is a vision of truth that we could all use. Again I say, WAIT!!!