For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.
21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22 For I delight in the law of God in my inmost self, 23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord!
So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin (Romans 7:14-25, NRSV)
In the last several weeks, the news media has spent a great deal of energy uncovering instances government mismanagement and corrupt behavior. Classified leaks, secret cover ups and scapegoating have dominated the news cycle. The IRS, NSA, DOJ, Benghazi and the palace intrigue of wondering what the President knew and when he knew it, are the latest parlor games in Washington, DC. The seriousness of these events are still hijacked by much of the media (which for the most part has lost all sense of objectivity), to stoke general fears of government overreach, state monitoring and possible media interference.
Let’s be clear, in a free society there should always be the expectation of free access to people, places and information. Any reason for secrecy should be carefully debated, explained and then continually reviewed to see if the reasons are still valid for secrecy. Open societies can have secrecy, but what makes them different from totalitarian secrecy is that there are well-defined and oft debated reasons for secrecy. The freedom of information is held with primacy along with the need for security.
Much of that process took place when the Patriot Act of 2001 was enacted by Congress as a result of the attacks of September 11th. There were many voices of consent and dissent that were part of the discourse but in the end, a free society chose secrecy balance by freedom. The Act has been renewed several times by members of congress with overwhelming support, each time with new hearings and new conversation of the reasons we have for being secretive. To date we have chosen to keep the balance toward secrecy.
Unlike the surveillance programs, the other scandals are true instances of misconduct and negligence on the part of our government. These other scandals are bureaucratic and selfish attempts at government (or persons charged with the public trust in government) to act toward personal ends. We often miss the incredible selfishness that is present in our government structure as institutional preservation outweighs all other considerations toward morality. Whether it is secretly seizing records in a criminal investigation, withholding applications because of political affiliations, and/or the editing of talking points to save political careers; the trouble centers on the will to do right, over the will to do for self.
Government is not the only place where this battle of will is played out. So often we as individuals are faced with this same battle of wills. We battle between what we know is right and moral to do in a situation, and then battle against what we want to do for ourselves. Paul alludes to this very battle in this letter to the Romans. In discussing the work of the Jewish law in the life of the believer, Paul defines the law as convicting and clearly designed to bring us to an understanding of our immorality before God. So then, in light of the law, we are forced to know what the difference is between right and wrong.
As a result of that knowledge, we must choose. Empowered by a will to do either good or evil, we choose to act in the world. We choose to conform to the law or “live in the flesh” (according to Paul). Like much of the foolishness going on in our government, we often choose based upon self gain, preservation and a general belief that ‘no one will find out’. Unfortunately what results from decision-making in this way are corrupt, ineffective and blatantly selfish actions that cannot be undone.
If all we had was our understanding of the law and our failure to live up to it, then we indeed would be doomed. But Paul says in verse 25, “Thanks be to God through Jesus Christ our Lord!”. It is by and with and through Jesus Christ that we are empowered to be different. By taking on HIS will, we see different options for being the good sheep He calls us to be. Sure corruption is always possible, but Paul’s admonishment is to be different for the sake of Christ. This same Christ who took on indifference and hatred make a decision for Him. This same Christ who died for you, the epitome of selflessness. Make the right choice because of who He is to you…
My vision of truth for us is just that: Be different for the sake of the one who became different for you.