Category Archives: Christian Church

Will the Witness Please Stand Up…

“Let the redeemed of the Lord say so, those he redeemed from trouble” (Psalm 107:2, NRSV)

I am a fan of murder mysteries and court room dramas. Two genres of television reigned in my home growing up- westerns and  detective shows. Folks like Perry Mason, Matlock, and of course Law & Order, were staples in my house. My grandmother watched mostly, and I would sit with her and watch just because.

One of the tried and true scenes in a courtroom drama was the moment when the trial turned to the testimony of the witness. Often, the case would hinge on what one witness had to say in the courtroom. In shows like Matlock and Perry Mason, the witness testimony was the show down, the high stakes drama filled with life or death consequences. Even the mundane moment of swearing-in the witness was infused with tension. The moment that always stood out in my mind was when the judge in some courtroom drama would call out “will the witness please rise?”. Since we the audience already knew the stakes at play in the drama, we knew that the last five, ten or fifteen minutes of the show would be defined by this “testimony”.

Well, despite the fact that these were just dramas, the role of a good witness in any trial cannot be understated. Granted,  witness testimony in court cases is often unreliable and needs corroborating evidence, the importance of having someone to verify what happened is always good in relaying the story. And it is to witness verification that our text points.

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This 107 Psalm attributed to David is one that is seeking a witness. It is a call to worship and to praise God for God’s goodness and “steadfast love” toward Israel. David calls the people to worship but tells them to show themselves as redeemed by saying something- “Let the redeemed of the Lord say so!”.

Not unlike the bailiff in those courtroom dramas, David is looking for witnesses. Folks to whom God has saved, redeemed and can stand for God’s name in world.

We have, in the Christian church, taken this call for witnesses to be a call of attendance and not clarion call of presence and being. We expect the preacher to read this Psalm and folks to show up/ out in worship for all of the things that God has redeemed them from. Yet, I believe that David is calling on us to witness as redeemed people in a world that is too divided for its own good.

For too long, the “redeemed of the Lord” have been associated with certain political ideologies and a hypersensitive morality. We have been associated with judgmental values and a holiness that was subject to the whims of politics and power. However, the psalmist tells us to speak up! If we are redeemed, then there is a greater standard for us to speak up for; a greater calling to identify with. David is calling us to stand up for inconvenient truths and complicated realities. Being a witness requires us to risk it all when we identify who is really the Sovereign in this world of pretenders to power.

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There is a prophetic responsibility in “saying so”. We cannot just say so when it is easy. “Saying so” means speaking to power and principalities and saying that you are more than just a vote or a constituent. “Saying so” means witnessing to the truth of the Gospel of Jesus Christ in body, mind and mouth. “Saying so” means rejecting hypocritical positions and standing up for truth in the face of coercion.   My vision of truth comes when the witnesses of the Lord stand up and testify!

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Filed under Christian Church, Christianity, Community, Discipleship, Justice, Old Testament, Political Theology, Prophetic Accountability, Redemption, Social Justice

It Ain’t What you Think

“I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fatlings. Take away from Me the noise of your songs; I will not even listen to the sound of your harps. But let justice roll down like waters And righteousness like an ever-flowing stream.” (Amos 5:21-24, NRSV)

The last forty years in American public life have been the most socially and culturally divisive, perhaps since the Civil War. The American republic has always been made of complex perspectives on a wide variety of issues.Throughout American history the divisions of black versus white, free versus enslaved, indigenous versus immigrant, North versus South, Christian versus “everybody else”, gay versus straight, east coast versus west coast, and just about any other division has dominated our portrayal of our selves as Americans.

While our divisions were built into American identity from the outset, the last half century has given way to consequential tears in the fabric of the Republic. We have used certain divisions to reinforce other in order to build coalitions, voting blocs and larger groups of influence. Our social discourse complexifies with compound descriptors like “Christian-southern-whites”, or “non-immigrant native-speaking persons of color”, or “black Southern gay men”. All of these descriptors are not just describing realities, but in fact are making out tribal distinctions. The carve out new spaces for entrenchment-home encampments to find like-minded believers  in order to feel “at home” somewhere. We shape these tribes (with their particularly ascribed stereotypes, ideologies and political instincts) in order to make the world digestible and manageable.

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BUT WAIT! THERE’S MORE!

Probably the most maligned of these complex tribal distinctions is any one of them that include the moniker Christian-a very well earned distinction. Throughout the centuries, Christianity has perpetuated some of the most egregious crimes or acts on other people. Slavery, indigenous conquest, and the subjugation of non whites, were all perpetrated with Christian institutional endorsement. Continuing in that surrogacy, we as Americans have used the Christian moniker to create new and distinct tribal groups to reinforce political and social beliefs. Since the Moral Majority of the late 1970s, to be Christian in America is to be part of the “Conservative” tribe and political party. For the mainstream, to be Christian means believing in creationism, being pro-life, for a singular definition of marriage (between a man and woman) and to believe in the divine right to American Manifest Destiny.

The problem will of this is the truth of the Judeo-Christian faith; it does not neatly fit into such well constructed, poll-tested, hermetically sealed demographic voting categories. Jesus was not a republican or a democrat. He didn’t defend unborn life at the expense of the living. He didn’t campaign for tax reform or wrap himself up in anyone’s patriotic symbology. He didn’t promote biblical adherence in schools, idolatrous belief in a state-sponsored savior, and he sure as heaven didn’t count on America as being the vehicle for the Kingdom of God.

Jesus wasn’t a progressive either. He wasn’t an American liberal seeking to harmony with everyone and promoting peace, love and soul. He didn’t believe in pro-choice, a government sponsored social safety net, and the unity of all humanity under one banner of peace. He wasn’t a socialist who believed in the redistribution of wealth (despite what you might read in the Gospel of Luke). He’s not the Jesus of the elitist and pontifical Left, or the xenophobic hypocritical Right. A pox on both our houses!

The American tribal adjective- Christian is a perversion of the ancient teachings of the one called the Christ. We lack the seriousness to believe the faith we practice. No, I am not suggestion that “we all fall short of the glory of God”. I am asserting that we (as Americans) intentionally avoid the hard practice of The Way! To be a follower of Jesus means leaving “stuff” behind, denying yourself, and taking up a cross. It means hearing the voice from eternity call you to “drop your nets” and follow him. It means you (and this nation) are far from the kingdom values we espouse and say we believe. Its just easier to pervert the gospel than to live it.

Only the words of the prophet Amos can give us the wisdom we need in our hypocritical and fiercely partisan time. God wants none of our worship, festivals or pomp when we cannot see the third way of moral justice. The vision of truth can only be revealed when we let go of our tribalism and let Christ challenge us all…

 

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Filed under Christian Church, Christianity, Church, Civil Religion, Discipleship, Justice, Old Testament, Political Theology, Sacred Memory, Uncategorized

The Return of the Truth

(It’s been a long time since Ive posted. In fact, its been four years (How telling??). A lot has happened in those years- and a lot remains the same. I apologize for the silence, but the truth of the matter is that its more complacency on my part than anything. A confession: I got comfortable in the status quo of equal rights, healthcare for all, and having a black President. And in the face of continued injustices somehow I are complacent…For that I pray for God’s forgiveness. There is still too much to work for and to not be coopted into normalcy. For things are NOT normal…

I am reactivating and recommitting my self to the spiritual practice of my writing. The clarity of thought and purpose of thinking, and the calling to stand for what is moral, Godly, and true. Some are called to march, others to be arrested, others still to be run for office….I have always been called to teach, educate and empower. This blog is a means to the end.)

 

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“But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.” –Daniel 3:12-18

 

In our house we listen to Christian contemporary radio station. It’s one in our home 24 hours a day. Our children love the music, and for my wife and me, (two theologically educated clergy persons), the messages are more theologically consistent than most of the gospel music being played. The music and messages that are on the station are often found to be in more evangelical churches and that is fine because they speak a truth that we can affirm in our house. Occasionally, the station has guests on to talk about inspirational topics our to simply encourage listeners on certain topics.

This was the case this past Friday. In the aftermath of a most divisive election and on the day of a deeply unpopular inauguration, the station had a Christian counselor to come on  and to talk about strategies to heal and restore relationships.(- good topic right? sigh) When responding to the question about what we are to do as Christians in the aftermath of the election, the guest put forth the classic answer of Christian conformity- “we are to pray for our leaders as the Bible instructs.”Citing Daniel and Paul, the guest went on to say our prayers for our president’s success mean we are being faithful to the Bible.

I was infuriated.

Livid that such a perversion of the faith could be on my “theologically consistent” radio station, I started yelling at the radio in the car.

“How stupid!”

“Thats the best answer you can give??!!”

The truth is that the Bible offers dueling views on our role as people of faith in relationship to government. Sometimes the text tells us to stay and pray for the powers (Jeremiah’s message to the exiles). At other times it tells us to stand up and fight for the oppressed (Moses against Pharaoh). While the guests comments weren’t wrong, they didn’t tell the whole truth. Protest, resistance and standing up for God in the face of impending death is very much a faithful response to government as much as “praying for our leaders”. The above text from Daniel demonstrates that for us.

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These three boys who are coopted into the Babylonian governmental service still know the truth of their heritage and faith. Their names and identities were coopted for the purposes of social control by Nebuchadnezzer, but they knew who they were. And while they could do many things for the government of the king, they would not blaspheme their God by bowing to another. Therefore, they resist.  The speak truth at the risk of their lives. They exercise a faith filled response-trusting God over the king or any political system.

Beloved, people of faith have failed. We have failed. Faithful living is not conformity. It never has been and it never will be. To be faithful is to be radical according to our societal norms. We as American Christians have lost our saltiness, and traded it for prosperity and stability.

As faithful people, we are not Democrats or Republicans, conservatives or liberals, red or blue. Those are the definitions that society imposes. Our job is to resist those and any other attempts at categorization. We are people of the Way of Jesus Christ. The Way that always finds a different path. The Way that risks all to save all. The Way that reveals the visions of truth in a world full of lies. I’m back now…let the work begin.

 

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Filed under Christian Church, Christianity, Civil Religion, Community, Old Testament, Political Theology, Prophetic Accountability, Uncategorized

The Cure for a Corrupt Mind

For we know that the law is spiritual; but I am of the flesh, sold into slavery under sin. 15 I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree that the law is good. 17 But in fact it is no longer I that do it, but sin that dwells within me. 18 For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. 19 For I do not do the good I want, but the evil I do not want is what I do. 20 Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do what is good, evil lies close at hand. 22 For I delight in the law of God in my inmost self, 23 but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be to God through Jesus Christ our Lord!

So then, with my mind I am a slave to the law of God, but with my flesh I am a slave to the law of sin (Romans  7:14-25, NRSV)

In the last several weeks, the news media has spent a great deal of energy uncovering instances government mismanagement and corrupt behavior. Classified leaks, secret cover ups and scapegoating have dominated the news cycle. The IRS, NSA, DOJ, Benghazi and the palace intrigue of wondering what the President knew and when he knew it, are the latest parlor games in Washington, DC. The seriousness of these events are still hijacked by much of the media (which for the most part has lost all sense of objectivity), to stoke general fears of government overreach, state monitoring and possible media interference.

Let’s be clear, in a free society there should always be the expectation of free access to people, places and information. Any reason for secrecy should be carefully debated, explained and then continually reviewed to see if the reasons are still valid for secrecy.  Open societies can have secrecy, but what makes them different from totalitarian secrecy is that there are well-defined and oft debated reasons for secrecy. The freedom of information is held with primacy along with the need for security.

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Much of that process took place when the Patriot Act of 2001 was enacted by Congress as a result of the attacks of September 11th. There were many voices of consent and dissent that were part of the discourse but in the end, a free society chose secrecy balance by freedom. The Act has been renewed several times by members of congress with overwhelming support, each time with new hearings and new conversation of the reasons we have for being secretive. To date we have chosen to keep the balance toward secrecy.

Unlike the surveillance programs, the other scandals are true instances of misconduct and negligence on the part of our government. These other scandals are bureaucratic and selfish attempts at government (or persons charged with the public trust in government) to act toward personal ends. We often miss the incredible selfishness that is present in our government structure as institutional preservation outweighs all other considerations toward morality. Whether it is secretly seizing records in a criminal investigation, withholding applications because of political affiliations, and/or the editing of talking points to save political careers; the trouble centers on the will to do right, over the will to do for self.

Government is not the only place where this battle of will is played out. So often we as individuals are faced with this same battle of wills. We battle between what we know is right and moral to do in a situation, and then battle against what we want to do for ourselves. Paul alludes to this very battle in this letter to the Romans. In discussing the work of the Jewish law in the life of the believer, Paul defines the law as convicting and clearly designed to bring us to an understanding of our immorality before God. So then, in light of the law, we are forced to know what the difference is between right and wrong.

As a result of that knowledge, we must choose. Empowered by a will to do either good or evil, we choose to act in the world. We choose to conform to the law or “live in the flesh” (according to Paul). Like much of the foolishness going on in our government, we often choose based upon self gain, preservation and a general belief that ‘no one will find out’.  Unfortunately what results from decision-making in this way are corrupt, ineffective and blatantly selfish actions that cannot be undone.

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If all we had was our understanding of the law and our failure to live up to it, then we indeed would be doomed. But Paul says in verse 25, “Thanks be to God through Jesus Christ our Lord!”. It is by and with and through Jesus Christ that we are empowered to be different. By taking on HIS will, we see different options for being the good sheep He calls us to be. Sure corruption is always possible, but Paul’s admonishment is to be different for the sake of Christ. This same Christ who took on indifference and hatred make a decision for Him. This same Christ who died for you, the epitome of selflessness. Make the right choice because of who He is to you…

My vision of truth for us is just that: Be different for the sake of the one who became different for you.

 

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Filed under Christian Church, Christianity, Community, Discipleship, Epistles, Hope, Interpersonal Relationships, Jesus Christ, New Testament, Political Theology

Wait on the Posse…

I believe that I shall see the goodness of the Lord in the land of the living.Wait for the Lord; be strong, and let your heart take courage; wait for the Lord (Psalm 27:13-14, NRSV)

We live in an age of instant gratification. Constantly, we seek to decrease the time between ‘pushing the button’ and ‘engaging the device.’ Whether it is commuting to work, waiting for your computer to ‘boot’ up, sending a text, making a call, or just standing in line, we HATE to be found waiting. For many, anytime spent waiting is time wasted. After all, time is one area of human life that is irredeemable. As a result, we find all manner of ways to ‘fill the time’ so that we maximize our usage of time.

I would suspect that this obsessive fixation on time came with the march of technology, progress and ingenuity. (More specifically that fixation is unique element of most Western societies. But more on the that later…) Much of the technology revolutions of the Renaissance, Enlightenment, Industrial Revolution and the Modern eras all came about as ways to save time and increase efficiency. In fact we measure an object, institution or person based upon their ability to move swiftly and (perhaps secondarily) effectively. Everything from fast food restaurants, Emergency Rooms, airlines and even your local dry cleaners tout their ability to minimize waiting times and delays. Ultimately however, this fixation has created a high level of impatience among many of us.

In the Christian life, waiting has also become annoying. The disease of impatience has crept into the life of discipleship. Instant gratification has grabbed hold of many of us in the faith to our detriment. We expect prayers answered immediately, preaching to be brief, worship to be ‘efficient’ and our purpose to be instantly clear. Essentially, we as Christians want our faith to conform to the fast paced, hectic and aggressive schedules that we all keep. We expect to multitask our faith with all of the other elements of work, family, and recreation that define the competition of so many of our lives.

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In my vocation as a Pastor, I run into so many Christians (and others) who wrestle with patience. They pray for it, and use mantras to govern their mind while they are forced to wait. The loathe the moments when they have to wait on spouses, traffic and all of the mundane moments of life that seem to lead ‘nowhere’. Consequently, they find horrifying, the moments of wrestling and contemplation that characterize the Christian faith and discipleship. “You mean I have to wait”, or, “I know I should be more patient”, comes the reply to the task of discipleship. Most frightening for even more us is the idea that we have to wait on God.

This simple admonition of the power and purpose of waiting in our above passage is often lost on many of us. The Psalmist pens this as a song of confidence and boasting in God. Posing the question of “Whom shall I fear?”, the writer is clearly strengthened in the power of God. However, what seems to be subtly present, is that the revelation of the Psalm have come through an intense wrestling of faith, or spirituality, or strength or some other existential struggle. Verses 13 and 14 puts forth the faith of what he believes he shall see in his life: The vindication of his hurt and pain, if he can just……..wait. The most powerful revelation of the Psalm is that in waiting, he found peace in the midst of struggle.

The psalmist seems to fly in the face of much of our conceptions of time and waiting. Western cultural mores are built around the clock. Everything we do is governed by time and its infinite worth as a commodity (which never devalues). Trains, planes, and careers run on the clock. However, in other cultures, time is a construct of the community. African (and African Diaspora) communities embody a culture of ‘communal time’ as one historian suggested. In our collective experience, we experience ‘beginnings and endings’. An event or activity does not begin until all the necessary parties have assembled, which may be later than the clock. The emphasis is placed on the assembly and the power of the community as opposed to the abstraction that is time. (Of course this is problematic when it comes to bus schedules, airplanes and other aspects of modern living.) 

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The worldview of the Psalmist might be similar to our African brothers and sisters in that the importance of waiting on the ‘necessary participant’ is critical to the journey of life. In other words, the psalmist might be offering us the challenge of communal formation with God while we are waiting. Said differently, your journey is not worth its goal if you leave ‘before time’ and without all of the proper personnel. Being mindful of God and God’s plans in the midst of the journey is worth the wait, as God’s actions are critical and directions are essential to the life of faith and success. Anything less is just ‘keeping time’.

God’s plans for our lives, and even our own plans for our lives take time, effort and energy to come to fruition. Efficiency and fast don’t seem to be good partners when it comes to discipleship. A hallmark of discipleship is patience. A willingness to wait after done all you could do is incredibly difficult but worthwhile. For in the ‘sacrament’ of waiting, we will find a reason to boast in the power of God to see God’s plan through. Patience for you and patience for me is a vision of truth that we could all use. Again I say, WAIT!!!

 

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Seeing the Mission with Fresh Eyes

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age. (Matthew 28:16-20, NRSV)

After a four week hiatus from blogging to meditate and reflect (provide some creative restoration), I am resuming our weekly reflections with revisiting the work of the church and the mandate of Christ to his church. 

As Christians I often think that we have misunderstood the mandate of Christ that was given to the church. Much work has been done around the doctrines and beliefs that come about from the self-disclosure of Christ in the Gospels. Ideas about ministry, education, faith and belief are all shaped by the infinite number of teachings that elucidate on the ‘Great Commission’.

Depending on the millennia in which a Christian found themselves, those teachings on the church’s work of proclamation, education and expansion varied and shifted. In the early days of the church, it was “the blood of the martyrs that served as the seeds for the growth of the church”, said the 2nd century church father Tertullian. In the middle ages it was the sword that served as the way to expand, with teaching and proclamation being secondary concerns of the leadership of the church. Later, post reformation, this teaching was the motivation for Christian colonial ambitions and the work of the western (and purportedly Christian) nations to conquer the world.

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The thing that all of this interpretations have in common are the cultural underpinnings that guide any understanding of the commission. For better (and usually for worse), the church interpreted its mandate through the cultural mores of the time in which it existed (often meaning the validation of destructive practices and beliefs). So then, in the age of the martyrdom, it was martyrdom that Christ ‘meant’ when he spreading the church. When the age of sword was dominate, then Christ ‘spread’ the faith on the edge of the sword. When colonialism was the source of strength and power, Christ ‘used’ colonial powers to bring the Gospel to the “savages” in the New World.

But what if the above commission that Christ extends had little to do with verbal proclamation and actively “forcing” the expansion of the faith? It seems to me that the vague emphasis of method of expansion has little to do with a lack of concern of Jesus’ part. Instead, this commission occurs at the end of a Gospel where Jesus has spent all of his life, death and resurrection demonstrating the effects of the kingdom of God……IN HIS BEING!  What if the command of Christ was about BEING the church to the world? Instead of forcing the issue, what if expansion occurs through a witness of BEING the Christ to the world and therefore expanding the kingdom?

What if the church spent more time ‘being’ in the world? A church that is anti-abortion ‘proclaims’ the kingdom through stable loving homes for struggling mothers and “unwanted” children. A church that is pacifist, develops ways to engage adversaries around the things that divide, instead of being divisive itself. A church that provides this witness is not concerned about growth in an active sense, but instead is concerned about the ways the church can BE the church in the world, which achieves growth in the end. A church that lives out the commission in this way is not doctrinally focused, but mission driven. In this case, the mission is TO BE and NOT TO GROW. In the end, Christ is the one that grows the church, by virtue of the authority given to him in verse 18, (thus a COmmission and not just a mission).

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I recently spent a week in the island nation of Haiti. Much of what has gone in Haiti has been ignored by the International media despite a slow but steady attempt at readjusting and stabilizing the nation’s governance and infrastructure. (There will be a series of blog postings that will cover the lessons learned from Haiti.)

Much of the progress that has happened in Haiti has occurred through the work and witness of the Christian church. The church is the integral partner between the government and the work of restoration and healing that is taking place on the ground in Haiti. The church is rebuilding homes and communities and offering permanent housing for people. In being the church, the people of the church can teach and make disciples for Christ in the world.

In the end, the Commission teaches us the importance of being  a vision of truth for the “transformation of the world”!

 

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‘Biblical’ Challenges…

But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. (2 Timothy 3:14-17, NRSV)

Unless you have been under a rock for the last month or so, you have missed one of the most controversial and yet ‘trendiest’ topics in pop culture……The Bible. This 13-part miniseries seeks to cover some of the pivotal and definitive stories of the Biblical text. Unlike most History channel programming about the Bible, this series contains little to no scholarship or commentary (in fact very little narration). Instead this series seeks to ‘tell the story’ with, according to the series, a fervor and vibrancy that “bring the Bible to life.”

With a multi-racial cast and a eye toward an interpretative acting, the series offers insight into an angle on the scriptures that a segment of our Christian family affirms. Retelling the stories of pivotal stores of Creation in Genesis, Samson in Judges, Moses in Exodus and David in the history texts among others, the series hopes to bring the Bible and its narratives into the mainstream of the public consciousness and conversation. To that end, the series has been widely successful. It has trended on Twitter, been followed closely by TV personalities like TJ Holmes and Roland Martin and has been featured on several news networks. The series has also been deeply criticized by biblical scholars, feminists, and Christians from all over the world. I too, add my voice to that criticism of the series…

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I have watched the series produced by Mark Burnett and Roma Downey, (both avowed evangelical Christians), each week with excitement and bitter resentment. Excitement to see the stories of my Christian heritage brought to life and resentment as to how they would be butchered and skewered in the grinder of cultural, social and contextual blindness. They have selected the stories, chosen what was relevant and used their multi racial cast in such a narrowed view that Egyptians are white and Jews are British. Their choices have left no doubt about their intentions, directions and purposes in telling their narratives about the bible.

In watching last night, I found myself repulsed by the brunette Brit that was supposed to represent my Jesus. Weirdly, I previously tolerated a British Moses and Pharaoh, a peculiarly black Samson (with a thing for white women), the gross mischaracterization of David’s ‘rape’ of Bathsheba and the casting of President Obama’s twin as the devil in the earlier installments of the series. Yet, I found this week that this interpretation of Jesus was a bridge too far….

The truth of the matter is that the casting of colonial Jesus essentially completes a ‘whitewashing’ of the continual portrayal of the Biblical narrative. For centuries, the truths of the African and ‘colored’ heritage of the text has been undermined by colonial powers and forces that sought to rewrite and patronize the what the ancient writers sought to convey. Many folks have said that the color of Jesus shouldn’t matter as long as we appreciate and believe what he did for us. If Jesus’ color doesn’t matter, then why are nearly all of the depictions of Jesus in western culture of a white man? The ‘color’ of our stories matters because they help us to inculcate and in grain the narratives in our lives. Culture, context, gender roles and power all matter in the telling of sacred narratives because they help to expose the continual truth of God’s engagement in the culture, context and power of our present lives.

One colleague commented on reviewing one of the episodes that I, “should not be surprised or astonished, because Burnett and Downey could not be expected to do multicultural telling of the Bible.” My reply was that “my expectations were not unrealistic and in fact were even more normative given that this is the 21st century and we have a broader view of the text and the messages of the text.” Expecting Abraham to be middle eastern and speak something other than English (with a British accent) is not an unreasonable expectation in the 21st century. Expecting a culturally and textually appropriate portrayal of any Biblical character is not an unreasonable expectation of white producers or of the History Channel. Expecting that critical elements of the narratives of Christian heritage not be redacting or edited is also a reasonable expectation.

Unknown-1The text for this week is a passage that I often struggle with. In and of itself, this passage (which has been used by many preachers to support the efficacy of the Bible), on its surface validates the use of scripture because ‘scripture says so’! However, the more nuanced understanding of the text offers a view that the Bible is relevant for teaching because of the inherent truth of the witness of God throughout all generations in the totality of scripture. I believe the writers of the biblical text told the truth of the stories with an awareness of God’s action in and through and by and with the messiness of our human existence. That truth of the text is what makes  the text “useful for teaching, for reproof, for correction, and for training in righteousness.”

In my vocation as a pastor and religious educator, I plan to use the series and all of its flaws. I plan to use it to teach the power of hermeneutics and enculturation in reading the bible. The History Channel series is no different than many of the other portrayals of the Bible (see ‘Ten Commandments’, ‘One Night with the King’, ‘Prince of Egypt’, etc.). All of these movies and shows tell the stories of the Bible in ways that are intentional in leading us to believe what they want us to. In many ways, these tellings reinforce cultural mores and norms that continually oppress and undermine the real meaning of the text. In teaching about this form of redaction, I hope to empower many in our faith to counteract these tendencies when we see it so that we may be empowered in our views of pop cultural representations of our faith.

I take REAL issue with redaction (even in the ancient traditions in the Old Testament). Redaction is a power grab and a selective revisionist view toward telling the truth. Its misleading with intent and purpose. If we are ever going to get a free and fair glimpse of the vision of truth, we are going to need to tell the story of our faith free from redaction, revision and with a healthy wrestling with God in the text.

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